Japan’s defeat of Christianity & Lessons for Hindus


Although far from uniform, the composite picture of Christianity that emerges in a number of Japanese sources from the sixteenth to the nineteenth centuries is of a Buddhist heresy propagated by barbarians and focused around the worship of a demonic deity.28 This sect encourages loyalty to a barbarian king said to be the representative of this monstrous god on earth. It expands its empire by subverting the inhabitants of a region through a combination of bribery and deception or black magic. It takes advantage of and encourages civil wars. Peasants, the poor, and the uneducated are particularly susceptible to its teachings. Eventually-as was believed to have happened in the Philippines and Java-the barbarians, aided by local traitors, annex portions of a country, corrupting the local rulers and enslaving the populace. The Christian followers then destroy the images and temples of the true gods and buddhas while purging local customs. This…

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A short discussion on pertinent issues presented by the sabarimalA matter

Good piece about the recent temple ruling in India


It’s often argued that restrictive rules, in terms of temple entry or offering worship at one, impinge upon the “right to participate in religion” of those who are thus restricted. This stems from a fundamental misunderstanding of participation as intrinsically a positive act.

What do I mean by “positive act”? Most of us see would see participation as actually (and thus, positively) doing acts one generally does in a religious setting: such as entering a temple or performing a particular ritual.

However, this is not a realistic understanding of our dharma or any religion for that matter. When you participate in a religion, you do so, not only by doing what you are obligated to do, or doing something optional but allowed for you, but also by not doing what is prohibited.

You participate in the dharma when you abstain from meat on vrata/upavAsa days or enter a temple after…

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